AUTHOR: Zach Perkins

From the Archive: Understanding Holiness

“Holiness is not simply righteousness, for which the righteous merit the enjoyment of blessedness in the Kingdom of God, but rather such a height of righteousness that men are filled with the grace of God to the extent that it flows from them upon those who associate with them. Great is their blessedness; it proceeds from personal experience of the Glory of God. Being filled also with love for men. Which proceeds from the love of God, they are responsive to men’s needs, and upon their supplication they appear also as intercessors and defenders for them before God.”1St. John the Wonderworker

When I first read this, it helped me understand holiness a bit better. There’s a difference between maintaining an aesthetic of holiness versus actually being consumed by God and thus being made holy through union with Him. It is not of works that I may boast, but through the grace given to me through Jesus Christ. I am the chief of sinners and unworthy of such a gift from God, but He has allowed me to enter into it because He has reconciled me to Himself through Christ. It is the true aim of any Christian’s life, but we will not fully know it for ourselves until we are standing toe to toe with the Holiest of Holies.

References   [ + ]

1. St. John the Wonderworker

From the Archives: A Phrase More Christians Need to Say

Remembering it’s OK to embrace mystery in our faith

To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.1Thomas Aquinas, Summa Theologica.

Being a Christian is a philosophical tightrope. Most apologists know this. It’s knowing and perceiving the world from a certain point, but also being able to take the natural world as it is. While some Christians refuse to take the standard human understanding of nature, others are comfortable working with it while still holding on to their faith. I know friends and have read scholars who can put it more eloquently than this… but being a Christian is a paradox. This isn’t surprising as our entire religion is based on paradox, but what I mean is in an intellectual sense, we have two worlds in our head smashed together. This sounds like cognitive dissonance, but I believe it’s a lot more nuanced than that.

The two worlds I’m speaking of would be the metaphysical, unseen world and the natural world. Now, when I speak of the metaphysical realm, we mean the foundational order behind which we have no way of measuring. As Christians, we believe there is an “uncaused cause,” a foundational principle, which we call God. God is not just a force, like when the wind knocks a plastic cup off the table—God is the sustainer of everything. He is in everything, but separate. We’re not pantheists. We’re panentheists (Eph. 1:23). As C.S. Lewis beautifully put it in his book, Miracles:

References   [ + ]

1. Thomas Aquinas, Summa Theologica.

From the Archives: 4 Reasons the Trinity is Essential to Christian Belief

The Trinity is often identified as a divisive Christian doctrine. Some see it as needless or unimportant in the grand scheme of faith. Some see it as illogical and/or unbiblical. I’m going to say from the beginning of this essay… I think the Trinity is not only essential to the Christian faith, it is foundational to our very paradigm of God and every other doctrine of the Christian faith is affected by how much we consider the Trinity behind the processing of that particular doctrine. I’m not going to attempt to untangle the Trinity as a doctrine or demonstrate why it’s “biblical.”1I’d rather let more educated people do that for me (such as my pal Kenneth Myers in his book The Trinity Untangled Rather, what I’d like to do is show you four reasons the Trinity affects our paradigm of the world and God as Christians.

References   [ + ]

1. I’d rather let more educated people do that for me (such as my pal Kenneth Myers in his book The Trinity Untangled
There are no more results.